MASTAKOS, SWIFTFOOTED MESSENGER
This is an interesting one. Mastakos is more or less an incarnation of move= ment and thus travel. He is also Orlanth=D5s charioteer. Why not make him t= he god of riding as well, which is the primary means of transportation acro=ss longer distances. And if he i
s the god of riding he could easily gain a more martial mask as the god of = cavalry or knights (or the orlanthi equivalent) as war chariots are out of = fashion. And he could also be a storm pantheon analogy to Hippoi. He would =not be the god of horses but h
He could take the mask of Messenger in more civilized societies, marking th= e emergence of a rudimentary postservice, with professional postmen. Of cou= rse the spells of teleportation comes in handy but it would be an expensive=service. But if you need that
MINLISTER, THE MEAD GOD AND BREWER OF POTIONS
One of my favourites. I usually think of Minlister as having a dionysian sl= ant. Which isn=D5t all that preposterous as he is an Earth God, or at least= belongs to the Earth pantheon. Ernalda is the goddess of fruits and berrie=s but Minlister is the supreme g
Anyways; the Sacred Mead of Minlister is never sold as that would be a ritu= al crime leading to miasma. It is drunk only in rituals celebrating the lif= e/death/rebirth paradigm. And the biggest feast of the year should be durin=g midwinter, when the orlanthi
and earthcultists celebrate the death and rebirth of Ernalda (the goddess = is dead, long live the goddess). It may be that this ritual is so magical i= n nature that it actually resurrects Ernalda from her Dead Sleep (if you be=lieve that Ernalda actually is
The idea behind my musings on gods is not to present to the world carefully= wrought cult descriptions but to share some ideas which might spice up you= r version of Glorantha a bit. As long as no one threatens me with grevious =bodily harm i=D5ll keep writing=20
Salvete,=20
Michael Raaterova.
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