Greetings! Just wanted to pose a few questions to the assembled Runemasters of Truth here on the Daily. ;-) The first three questions all revolve around the role of Chaos in the world. There was a good amount of discussion about this a year or so ago, and as Nick Brooke pointed out ``chaos is a perfectly safe power source when used under the right circumstances.'' ;-) First question, although I can visualize why some of our mortal, imaginary friends in Glorantha might be swayed to choose the path of Chaos for apparent personal gain, I've never understood how the gods/desses were corrupted by Chaos. These celestial beings must see the destructive nature of Chaos. Why would they willingly turn to it? :-O Consider Mallia, why would she choose the path of Chaos? (I understand that she is less ``affected'' than say Vivamort or Than-Aytar, but still, why would she accept it at all?) Second question, under what circumstances do you feel that a Chaos taint could be removed? Based on previous statements in the Daily, I know there are some folks who would say ``never!'' For the record, in the Campaign I ran I allowed such taints, accidentally acquired to be removed, but it was in the Hero-Quest range of difficulty. Third question with a substantial lead in, I've noticed a lot of ontological duality in Glorantha, and from various snippets and hints, there seems to be an underlying notion of a unity of magic-matter-spirit at some ``higher level.'' (Analogous to the matter-energy & space-time relations.) How does Chaos fit into this schema? (The answer must be deeper than ``it doesn't.'') Time seems to be loosely linked to the resurgence of Chaos from the Void surrounding Glorantha, i.e. Entropy == Chaos in the cosmological sense. Mythological speaking, since there was no way to measure ``time'' before the Dawning, in Gloranthan terms everything prior to it could be consider simultaneous. Fourth question, what is the Humakti version of the creation story? Hope this generates some interesting discussions. In service, Rich ------------------------------
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