Contrariwise, raw materials are often sacred _because_ of their innumerable or highly valued uses. Thus, as in Sandy's copper pot example, the bones of the gods are the gift to man and are sacred for value of the gift. This relationship is similar to the tribal hunter to prays to an animal after they slay it, thanking the spirit of the beast for the precious gifts of meat, hide and horn. Similarly river worship is based on the life-giving and economic qualities of the river itself, again the worshipper thanks an entity for materials (fish, water, clay) that can be put to good use.
Which path a group follows will depend on cultural precedent, however, it seems to me that sacred objects, relics, etc. that are not for day-to-day use are made from valued/sacred metals, but the metals themselves can be used for things other than sacred objects. As a final example, look at Quetzal feathers, sacred to Quetzalcoatl. Certainly all of his priestly vestments and ritual ornaments contained these feathers, but these feathers were also a standard exotic trade good and fetched high prices from emperors and tlaloque.
Best,
Glenn
End of Glorantha Digest V3 #178
WWW material at http://hops.wharton.upenn.edu/~loren/rolegame.html
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