The Legend: Naming of the Gods (1)

From: TERRA INCOGNITA <inarsus-ferilt-z_at_mrg.biglobe.ne.jp>
Date: Tue, 29 Oct 2002 23:53:50 +0900

I don't know such approach to the parallel cultures similar to some parts of Glorantha through literatures and tales, stories rather than comparative study of religion and philosophy or history books (as Greg choose Patanjali for his Yogic method to classification of Vithelan Mysticism and Mashunasan) and neither do I whether such way of thinking is appreciated by Nils Weinander or Alex Ferguson or not.

Persia: Shah-Nameh and Nizami Poetry and Amin Maaloaf (Thanks, Nick.) India: Ramayana and Mahabharata (Bhagavad-Gita is a part of Mahabharata...as many interesting indian stories)
And in China: I choose Journey to the West and Fengshen-Yanyi (Perhaps I can translate this into Naming of the God: "Naming" means appointing, or more mystically, "binding".

Above is from little knowledge I have from the most mythologic / fantastic sagas and tales from the POV of european standard, if they are not so good as literature. (FREX, Fengshen-Yanyi was not so appreciated by great writer Lu Xun (1881-1936) as Journey to the West. Though I think it is worthy for its plotline and system of background rather than from the POV of literature.) And Taoistic Religion was not unified as a modern category of religion until the famous religionists of late Hun dynasty appeared and arranged philosophy of naturalists in Warring States period and folklores under the alien influence of Buddhism philosophy.

Some stereotyped Indians as metaphysicians while Chinese as realists for the matter of religion, (thus taoism is very Secularistic....)

Below is my recent post for Encyclopaedia Mythica and Christopher Siren Site, maybe you have some interest to it or not, I hope some of you do so....

<<
*Taoistic Terms

Monkey King and this tale is some common points, both of them depends on real historical facts, as Monkey King was based on the real incident for the Buddhist priest Xuan Zang (596-664) who travelled to India for the scrolls of mahayana buddhism in the rule of the second Emperor of Tang Dynasty, the

legendary battle between the tyrant Shou of Shang and the Western dukes of Zhou. around 1050BC. Famous Historians since Sima Quan knew and wrote much about that legendary "fact" because Confucius approved the Founders of Zhou dynasty greatly in his teaching,
http://www.chinaknowledge.de/History/Myth/shang.htm http://www.chinaknowledge.de/History/Zhou/westzhou.htm

Maybe westerners have long puzzled for the both acceptability to each other Taoism and Buddhism without any competition with their bloody history among monotheists (I don't know a sort of Syncretism term can be applied to such status, more suitable words...?) in the tale, though I don't think I should mention here about Sikhism or Manichaesm mix tradition and their foundation history and suspective point of view from outsiders, but please consider about the completion of these tales into modern style is relatively current age...in Ming Dynasty.
http://www.pantheon.org/articles/s/sun_wu-kung.html

Maybe fusion of characters like Nuocha appeared early to Yuan Dynasty when popular novels thrived under the oppression of Mongol. See below. And even in modern day, some of Taoism Shrines are decorated by the sculptures and pictures of these characters of the stories.

*Background

(But please remember Tantric Tradition in India like worship of Krishna appeared from the defiance to the sort of Pharisaism of Brahmin castes and their method to acquire Sacred Duty and their view to the mystical goal to unify Artman to God Brahman....)

In the background Fengshen-Yanyi that very, very ancient China before the concept of Middle Kingdom, there is no difference between Xians and Shens, and there was no distinct boundaries among Xians, and ordinary humans. (Maybe I can translate them into directly Sages and Gods...or through hinduistic terms, Risi (Great Brahmani) and Deva, and that story explains how Sages literally banished lesser Sages into Divine World.) Xians attain immortality and other mystical power through ascetic disciplines and their long lives, but even through asceticism, they sometimes could not help liberating their oppressed inner impulse to brutal behavior only once in a thousand and a half years, and they do so together in the righteous time like such era.

<<Please read about Glo: ITHW p. 189 if you want to apply such worldview to Glorantha. Gods are already inferior to Sages in Vithelan and Kralorelan Setting...Perhaps I can apply such war to the age between Shavaya and Daruda, when Antigods took over Kerendaruth. When Nedureni and Larn Hasamadori came to the Land of KraLor.>>

*Providence from Heaven

There no personality in the will of capital-G God in the Chinese Cosmological Religion, but it keep Cycles of Age properly and keep temperance and Justice in Divine Order. And in the Story, the will of Heaven certainly let the change of the ruling Dynasty, War of Xians. http://www.chinavista.com/experience/myth/myth.html#feature Maybe their POV against humanity is not far from the real state of affairs, certainly in the tale, some Xians intentionally or unintentionally went against the Will and lost, for the almost 400 numbers of characters appearing in this story, the number of days in a year, 365 people will die in both sides of Zhou and Shang, Chan and Jie. Certainly some (many?) of the writers to many versions failed to compromise all of demands from readers.....Is is right or wrong...to fight against own destiny or doom?

<<See Vithelan Cosmology and the teaching of Mashunasan if you want to know more about such mentality.>>

*Chan (Mountain) Sect

http://www.pantheon.org/articles/k/kun-lun.html Many of the Mountain Sages are from human origin (you might know, there is no distinct difference between humanity and non-humanity in the mystical discipline in the Cosmology of India and China, as "primitive" animism culture....) most of them sided with Jiang Taigong and Count (later King) of Zhou. Many of them tried to wash their Karma of Will to Death.....Homicide by that chance..see below.

*Jie (Isles) Sect

http://www.pantheon.org/articles/p/peng-lai.html On the contrary of Chan Sect, the many Xians of this Sect were from Inhuman origin, some of them are from animals, plants and even from minerals through blessing the Essence of Mystical Energy....getting intelligence through touching with the Mystery of Cosmos and costume themselves as human Xians, most of them sided with losing side and met the pogrom of human Xians.....

<<I don't know how ShanShan Mountain Hsunchens fought against Kralori Mystics, and I don't know how Gloranthan inhumans can mystical enlightenment or power through ascetic discipline, except Hellwood Krjalki and Arkati trolls, I don't know enough evidence that keeping the limit of Glorantha Mythology....even Greatest Gods like Orlanth or Yelm seem that they don't have such power to transform freely their form and body....>>

*Karma of Will to Death.....Homicide

About once per 1500 years, Xians could not help oppress their darkside to kill something, so great war is required for their satisfaction of blood, and who contributes their ascension by coming to their victims...they will become Stellar Gods of Calendar, as in the tale. And each xians develop their secret weapon and magical treasures for the Battle.

*Treasures

Most of Xians in the tale could not use their mystical power without proper Treasures, they use them as a sort of foci for their miracles. And disciples of greater Xians sometimes can use Superior Treasures and methods if they know proper procedure.

*"Revolution" of Shang and Zhou

Change of Ruling Dynasty of Middle Kingdom, but I can't tell much about here, neither about the meaning in the tale and that in the actual ancient history.

*"Xian who rides on the Tiger"

One day, Emperor Yao wanted to abdicate his throne to him, but he refused it and washed his ears for he heard dirty things. http://www.pantheon.org/articles/y/yao.html In the tale, he always sided with Jie Sects though never directly opposed to Zhou Army or Xians from Mountain, but he opposed the Providence. He has a magical treasure which makes Thunderbolt. (Tsutomu Anou)

*Jiang Taigong

I don't think I need to mention the writing of Masamitsu Miyagitani for the man, he was the Legendary Strategist and Tactician long before Sun-Tzu (but doubted actual existence as Lao Tzu, see below.) Sima Quan himself wrote some about him.
http://www.chinavista.com/experience/story/story2.html#3 He is the main hero of the tale, he received the list of Binding Gods from Trimulty of Xians and began the War.

*Nuocha

He appears in Journey to the West, as the one of the Heaven Generals against Monkey King, later, as one of his helpers against monsters. http://www.china-on-site.com/literatu/classic/west/044.htm http://www.china-on-site.com/literatu/classic/west/042.htm In that tale, he sided with Jinag Taigong and Zhou,

*

He appears in Journey to the West, as the one of the Heaven Generals against Monkey King, later, as one of his helpers against monsters.

http://www.pantheon.org/articles/e/er-lang.html
http://www.china-on-site.com/literatu/classic/west/062.htm
http://www.china-on-site.com/literatu/classic/west/065.htm
In that tale, he sided with Jinag Taigong and Zhou,

*

Lao-Tzu, when he appeared in Mundane World and taught his mystical

philosophy.
http://www.pantheon.org/articles/h/huang-lao-jun.html
http://www.pantheon.org/articles/l/lao-jun.html
As one of Trimulty of Taoistic Cosmology, he appears in the Tale and shows rather ambiguous attitude, (varied in different writers)

*Yuan-Shi Tian Zong

http://www.pantheon.org/articles/y/yuan-shi_tian-zong.html As one of Trimulty of Taoistic Cosmology, he appears in the Tale and he is the master of Chan Sect and Jiang Taigong.

*Nu-Gua

http://www.pantheon.org/articles/n/nu-gua.html The one of Greatest Entity of the Celestian and sent Daji and fox spirits to the Shang court. Again, who decide the Providence and Future? (Tsutomu Anou)

*Daji

Fox Spirit, in Japanese Legend, she was also the monster who seduced kings of Indian Magada Dynasty and Xia Dynasty (before Shang) and West Zhou of China and destroyed them by whispering bad things, and later crossed the sea and wreaked havoc to Japanese Court of Kyoto....just a Legend and a Folktale.

<<Emperor Thalurzni: http://www.glorantha.com/hw/anaxial_predators.html>>

Other Fengshen-Yanyi heroes
http://www.pantheon.org/articles/h/huang_fei-hu.html

Fengshen-Yanyi
http://www1.plala.or.jp/fengshen/

Below is rather harsh criticism (influenced by Confucianism Orthodox Doctrine (Tsutomu Anou))
<<
Attributed to Xu Zhonglin (d. 1566) or to Lu Xixing (d. 1601), this novel of the type of a historical romance is a great fantasy about the overthrow of the bad, depraved ruler Zhou of the Shang dynasty by king Wu of Zhou . The sources for this novel include oral and written material about Taoist heroes and gods, monsters and spirits that assist king Wu in subduing the bad ruler or help bad king Zhou to resist the heaven appointed rebel. Inspired by his fox-ghost concubine Daji (not Danji!), king Zhou murders his loyal ministers and even his own son. After the downfall of Shang, the suicide of king Zhou and the exorcism of Daji by Jiang Ziya , king Wu enfeoffs all his followers with a part of the kingdom, creating the Zhou feudal system. The deceased and killed heroes (the "gods" of the title), even the enemies, are invested with a heavenly constellation. The novel is well-composed and organized in an endless sequence of battles between the heroes that are not only fighting with weapons but also with words, trying to persuade the opponent to follow the justified side. The monotony of the endless battles makes the book a quite boring lecture, even if the author tries to introduce unexpected elements like suddenly joining Taoist or even Buddhist heroes >>

Tsutomu Annou's refutation:

<<Ha! Confucians are all hypocrites and supported all of oppressive tyrant dynasties of Chinese History, they spread lies to whole world that Fengshen-Yanyi is childish popular tale and too lowbrow to show as a literature, but we all know local taoists and populace who have true eyes to the true pleasure could not ignore this tale, all knows this tale, and they built shrines for the heroes of Fengshen-Yanyi, that is the proof propaganda damage affects to how the true arts!>> (Maybe contaminated by "Rightwing Communism....?)

Though I cannot agree both of their opinions directly, I can say at least the latter part of "Journey to the West" is boring as much as the perpetual war between Shang and Zhou part in the tale, as European Feudal Symbolic Literatures, it is not amusement, but at least very good for understanding Taoistic Cosmology, I think.

Fengshen-Yanyi Literature
http://www.chinaknowledge.de/Literature/Novels/novels.htm#fengshen

Taoism and Fengshen-Yanyi
http://www.taoism.org.hk/taoist-world-today/taoism&us/pg7-5-3-10.htm

Koei Game of Fengshen-Yanyi
http://gs-real03.zdnet.com/gamespot/filters/products/0,11114,537316,00.html

<<Perhaps my POV to glorantha is quite contaminated by World of Darkness and Mage the Ascension.....my POV of Technocracy = Malkioni, God Learner and Tradition = Eastern Oodureni is perfectly wrong.....>>

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