So, here's a big old question dump. Anyone with answers, canon or made-up on the spot, share!
Revealed Mythologies spends a lot of time on the exploits of Zzabur; this makes sense and all. However, it seems odd to me that he would feature prominently as a *hero* to a population that got kicked out of Danmalastan during the bad times. That's okay, Malkion is there to do things like race Eveddo and recommend fish. But, um, after Malkion dies, we're left with something of a gap.
5) I'm confused on timing here. Zzabur seems present when Malkion dies, but I also thought Malkion and the Chosen were expelled prior to Malkion's death. What is the proper sequence of events here? RM is just confusing me on the issue. Should I just let it go and accept that due to the nature of the Darkness, Malkion could die and still lead his people to Malkonwal?
6) And who *is* the Malkioni culture hero? Zzabur is certainly prominent, what with being active *well* into History, but he doesn't feel *right* to me for a culture based on him basically being a dick to Moses *and* Jesus in the form of Malkion and Hrestol.
7) Many, if not most, saints seem to have existed In Time. How exactly does this translate into Malkioni HeroQuesting - do these events within time still have timeless reflections on the Hero Plane? Are these saints themselves merely reflecting actions and stories performed BEFORE the Dawn by other mythic figures? Should I be focusing more on the Girl Twins of Jederes and Desdoram than on Gerlaint Flamesword and St. Shalara when writing myths?
8) Speaking of myths, are there any proper Chaos "gods" in western myth that might still have active "Satanic cults" underground? I'm specifically looking at Chaos entities that provide Grimoires. Vivamort was big in Tanisor, and Dadamus may or may not be associated with Chaos, or just Darkness. And then, of course, there's The Devil. But who are his Demons other than Vivamort or Kajabor?
9) I'm basing my understanding of the old pagan Seshnelan theist religion on Latvian mythology, with a dose of certain Welsh elements (such as magic wells and odd non-human saints). The heavy serpent and grain imagery associated with Seshna Likita seems to have a mirror in the heavy serpent and grain imagery associated with Latvian old religion. And of course the Pendali/Basmoli were spirit practioners, right? How much of these Old Time Religions survive amongst the lowest classes and isolated communities of Seshnela, the Castle Coast, and points Monotheist? I mean, I understand there's been something close to a thousand years of God Learner/Hrestolic domination of Seshnela, but even in real world Europe where the magic *doesn't* seem to work, we see a lot of pagan carryovers into modern folk practice. Have the Old Faiths been subsumed entirely into quaint traditions and folklore, or are there secretive underground cults still meeting at the crumbled wells and sacred mounds of the West? I know the answer for MY Glorantha, but I'm curious about you folks.
Any ideas for a similar festival for Worlath? Am I working too much paganism into my monotheism with these festivals?
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